MINISTERING TO SOUTH ASIANS IN CANADA AND BEYOND
Pritam Singh
(Coordinator of the South-Asian Convention
"Targeting the Second Generation" - August 4-8, 2004)
and
T.V. Thomas
(Director, Centre for Evangelism & World Mission,
Canada)
Published in
Global Missiology, Featured Articles, October 2004,
www.globalmissiology.net
I.
INTRODUCTION
This
paper has two parts. It begins with T.V. Thomas’ annual report on South Asians in
2003 and ends with Pritam Singh’s write up on “targeting the second generation”
II.
MINISTERING TO SOUTH ASIANS IN
CANADA IN 2003 (T.V. Thomas)
This
two-part report is supplemental to what had been submitted for the 2002
Consultation (see below). First, the report
presents some insights culled from the newly released 2001 Census of the
religious affiliations of Canada’s population of 31 million. Secondly, the
report will highlight seven salient trends related to
South Asians and Christian ministries in Canada over the last 10 years.
RELIGIOUS
AFFILIATIONS IN CANADA Source:
2001 Census,
Statistics Canada
Religious Affiliation |
Number
of |
Percentage of 2001 |
Percentage of |
Roman
Catholic |
12.8 million |
43.2 |
4.8 |
Protestant |
8.7 million |
29.2 |
-8.2 |
Christian
Orthodox |
479,620 |
1.8 |
23.8 |
Christian
(other) |
780,450 |
2.6 |
121.1 |
Muslim |
579,640 |
2.0 |
128.9 |
Jewish |
329,995 |
1.1 |
3.7 |
Buddhist |
300,345 |
1.0 |
83.8 |
Hindu |
297,200 |
1.0 |
89.3 |
Sikh |
278,415 |
1.0 |
88.8 |
No
religion |
4.8 million |
16.0 |
43.9 |
1.
Seven out of 10 Canadians were
Roman Catholics and Protestants, accounting for nearly 21.5 million
people combined. However, the proportion of Roman Catholics dropped from 45
percent to 43 percent while Protestants declined from 35 to 29 percent.
2.
Protestants declined by 772,830
while Roman Catholics increased their ranks by 589,500.
3.
The number of Canadians identifying themselves simply as
“Christian” with no particular denomination
or tradition indicated was up by 121.1 percent. People are drifting away from organized and institutionalized religion.
4.
Sixteen percent of population have no religious
affiliation compared to 4 percent in 1971 and 12 percent in 1991. Almost 40 percent of those with no religion were
aged 24 and under.
5.
Out of the
1.8 million immigrants between 1991 and 2001, one-fifth reported they had no religion, especially those coming from China, Hong
Kong and Taiwan.
6.
For the first time, Muslims outnumber Jews.
Between 1991-2001 the number of Jews increased
by 3.7 percent to 329,995 while Muslims increased by 128.9 percent to 579,640. Muslims accounted for 15 percent of immigrants to
Canada in the past decade. Islam is currently
the fastest growing religion in Canada.
7. There was an 83.8 percent
increase in Buddhists, who now number 300,345. Only five percent of immigrants to Canada between 1991 and
2001 were Buddhists.
8. Seven
percent of the past decade’s immigrants were Hindus. There was a 89.3 percent increase
in Hindus.
9. Sikh population is 278,415 strong. Five percent of
immigrants between 1991 and 2001 were Sikhs.
KEY TRENDS
1.
Increased numbers of South Asians
are migrating from the Middle East to Canada. With limited opportunities for permanent residence
coupled with political instability and insecurity in the Middle East, many
South Asians are immigrating to Canada. Canada has become the country of
choice of South Asians because of a shorter immigration-processing period. A
majority of the immigrants are able to establish a middle-class lifestyle
instantly because they have been able to
transfer their savings after long careers in the Gulf region.
2.
Increased number of South Asian
Roman Catholic priests serving in Canada. With the alarming drop in Canadian Roman Catholics entering the
priesthood there is an acute shortage of personnel to serve in Roman
Catholic parishes. Hence, the Roman Catholic dioceses
are recruiting seasoned Roman Catholic priests from India and the Philippines
to serve in Caucasian congregations especially in rural areas. With the early
recruits having proven to be
successful in their ministry and service, efforts are being stepped-up to
recruit more from both countries.
3.
Increased number of Second
Generation South Asians are marrying outside their heritage
and roots.
By
sheer observation (and not through scientific research) it is quite safe to
conclude that there are more and more Second Generation South
Asians marrying individuals outside their culture,
race, and/or religion.
4.
Increased interest in Christian
ministry by Second Generation South Asian Christians. The
last two decades have seen few Second Generation South Asians going into
full-time vocational Christian ministry. Rare exceptions are
Steve Bains who serves as Pastor of Evangelism in Surrey Alliance
Church, Surrey, British Columbia and Santosh Ninan ministering
to youth at First Baptist Church, Vancouver, British Columbia. A few more are now
enrolled in part-time and full-time training at theological institutions across
the country.
5.
Increased
vision by the Canadian Church to reach South Asians.
There is a small but growing awareness, desire, and
involvement by Canadian Christians, congregations, denominations and
ministry agencies in evangelizing unsaved South Asians. September 11, 2001 and subsequent incidents of global terrorism and
violence have certainly contributed
to this welcome mood change and momentum tempo.
6.
Increased creativity is being used in ministries to
reach South Asians. The variety of approaches employed
in South Asian ministries include: — Organized
the "International South Asian Diaspora Leaders Consultation 2003."
— Airing radio and television evangelistic programs.
— Distributing Bibles and JESUS videos in vernacular languages.
— Offering practical help to new
immigrants ... helping find suitable housing, filling forms, writing
resumes, giving driving lessons. etc.
— Teaching new Canadians how to read, write and speak
English. — Organizing Summer family camps.
— Visiting homes and extending hospitality.
— Hosting a prayer center and/or prayer line.
— Offering seminars on Marriage, Parenting, Money Management etc.
7.
Increased number of First
Generation South Asian Christians in ministry leadership roles.
More than two
decades ago there were less than a dozen South Asians in full-time vocational Christian ministry in Canada. There has been an
escalate increase in personnel in local church ministry and para-church ministries across Canada.
SUMMARY
The
spiritual harvest among South Asians in Canada is still a trickle. It is hoped
that the persevering prayer and the diligent sowing of the Word in
the matrix of authentic and loving relationships will result in a
greater yield in the near future.
III.
TARGETING THE SECOND GENERATION (PRITAM SINGH)
In
July of 2001, God laid a vision in the hearts of various leaders of the South
Asian Diaspora for a new and relevant work aimed at the next generation of
young South Asians. With this goal in mind, a core group was formed of South
Asian ministry leaders and advisory council members from
different countries and denominations. These individuals joined their hearts in
fervent prayer for God’s wisdom and creativity to turn this vision
into a reality. And so was born South Asian
Connection and plans for the first South Asian Global Convention.
From August 4th-8th
2004, the first international gathering of South Asian Christian youth, young adults, and ministry leaders from all around the
world took place in Vancouver, Canada, at the South
Asian Global Convention 2004 (SAGC 2004). The theme chosen
for this first Convention was “Serving
God’s Purposes in Our Generation” based on Acts 13:36.
The objectives of SAGC
2004 were five fold: 1) to celebrate in worship our eternal God, 2) to challenge Christian South Asian youth and young
adults to embrace the Great Commission, 3) to equip Christian South Asian youth and young adults to work locally but to
think globally in evangelism, 4) to
communicate ideas, strategies and resources, and 5) to provide opportunities
for relationship building and networking.
There were fifteen different missions
organizations represented at SAGC 2004 through informative Exhibit Booths. Each generously made their resources
available to interested delegates.
Some of these include YWAM, Wycliffe Bible Translators, Interserve, Creation Science Association of BC, Gateway Missionary
Training, MGL/South Asian Ministries, and several others.
The SAGC 2004 experience was further enhanced
through “Discover Vancouver!”—a half-day sightseeing tour including three of Vancouver’s premier locations: Lynn
Valley Canyon Suspension Bridge,
Cypress Mountain, and Jericho Beach. Every delegate was given the “land, air, sea” experience of Vancouver and the Lower
Mainland.
SAGC 2004 was experienced by 120 registered
delegates between the ages of 18 and 35, varying from students to young urban professionals and ministry leaders, and
representing over ten different
denominations. The Saturday evening and Sunday morning sessions were open to
the public and were attended by 1,200 guests who thoroughly enjoyed the
program.
The South Asian Diaspora is spread out in many
parts of the world thus making SAGC 2004 a truly global experience. Delegates came from Canada, Fiji, India, Kenya,
Kuwait, Malaysia, Nepal, New Zealand,
Pakistan, Puerto Rico, Singapore, Scotland, the United Kingdom and the United States. The following South Asian language
groups were also represented: Bengali, Gujarati,
Hindi, Malayalee, Marathi, Nepali, Punjabi, Telegu, Tamil, Sinhalese, and Urdu.
SAGC 2004 brought socio-cultural and spiritual unity amidst a great
diversity of the South Asian Diaspora to the
glory of God.
SAGC 2004 was conducted entirely in the English
language. It consisted of eight Plenary Sessions, thirteen Seminars, six
different worship bands including some South Asian music. The keynote speaker for the morning sessions was L.T.
Jeyachandran, the Executive Director of the Ravi Zacharias International Ministries (Asia-Pacific). There were also
four evening keynote speakers: Rabi
Maharaj, Founder and President of East-West Ministries, Balbir Sheena, the Missions Pastor/Director from the International
Punjabi Church, Rob Sinclair from the Dusty Sandals Society, and Dr. T.V.
Thomas, the Director of the Centre for Evangelism and World Mission. Each of the speakers delivered
challenging and relevant messages inspiring many of the delegates towards becoming visionary,
mission-focused leaders, as they purpose in their hearts to serve their God in this Generation.
A large number of young people
made public and private commitments to serve God’s purposes in
their Generation, wherever God may take them. The prayer is that God will birth
many more visions, dreams and strategies transforming each SAGC 2004 delegate
into world-changers and history-makers for the South
Asian community and beyond.
It was unanimously expressed that SAGC 2004 was a
blessing from God with inspiring examples to follow, practical ideas to implement, and lasting friendships to
develop. Delegates were equally
impressed with the organization of SAGC 2004. The organizers are commended for
their
spirit of
professionalism and excellence. Hearts are full of gratitude towards all the
pastors, mission agency leaders and
brothers and sisters in the worldwide community, who have graciously
contributed to see the gospel presented to the South Asian community in a
culturally-relevant, Bible-based and
Spirit-led way.
Future plans for South Asian Connection include
holding local, city-wide or country-wide, South Asian events for youth and young adults in 2005, in the delegates country
of origin, followed by an International SAGC 2006 possibly in the UK.
IV. CONCLUSION
The ministry to South Asians is a
unique and challenging one. Here is this paper, a glimpse of the target group is
illustrated by the situation in Canada and the challenge of the 2nd
generation ministry is highlighted.
For more information regarding South Asian
Connection and future events, you are encouraged to visit their website at www.southasianconnection.com.
It is also possible to view the SAGC 2004 slideshow capturing the
highlights and reflections of this historic event at http://photos.yahoo.com/southasianconnection.
"Remember
us for this, O our God, and do not blot out what we have so faithfully
done for the house of our God and its services. Remember us with favor,
O my God". Nehemiah 13:14, 31b